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Confessions of an Unlikely Chocolate Maker

The origins of chocolate are at least 3000 years old and steeped in blood.  The blood of human sacrifice, made to appease the insatiable gods of the Aztec and Mayan people of Central and South America.  Here, in dense tropical forests, the cacao tree grew wild and then was cultivated;  its bean-filled fruit used as currency, and the rich, bitter drink - made with roasted and pounded cocoa-bean powder whisked up in water with sacred utensils - was reserved, probably on pain of death, for the ruling caste.  The history of how chocolate was introduced to Europe in the 1500's is also steeped in blood - this time that of the Aztecs themselves during the Spanish Conquest.  In 1520, Hernando Cortes noted during his treacherous dealings with Montezuma, that the Aztec emperor and his court at Tenochtitlan (modern-day Mexico City)  consumed 50 large jars of chocolate drink a day.  Not for nothing did the conquistadors and other European 'discoverers' of America and its boundless resources, take samples of the cocoa bean back home…European botanists promptly named the cacao tree 'Theobroma' - this being Greek for “Food of The Gods”

The evolution of chocolate from a frothy libation for bloodthirsty Aztecs (or their Gods);  to the way it was first served in Spain, as a sort of savoury soup, flavoured with chilli and other inflammatory spices; and then into the relatively benign bar of Swiss and Dutch invented Sweet Milk Chocolate that we know and love today, took 350 years.  In Elizabethan England, the story of chocolate got off to a shaky start when Drake's sailors - upon capturing a Spanish ship (in the name of the Queen naturally) - chucked the entire cargo of cocoa beans overboard believing it was worthless. In the meantime, Spanish and Portuguese traders intent on cornering the Spice Market, and who recognised a Growth Industry when they saw one, established cocoa plantations in America as well as closer to home and in colonies where they could control production and prices - in Africa and the Philippines.  By the time George Cadbury came onto the scene in the late 1800's in Queen Victoria's reign, and offered only one brand of eating chocolate in his confectionery catalogue, British traders had decided to boycott all Portuguese sources of the valuable commodity - citing “repugnant labour conditions” on Portuguese plantations (I suspect their motives were not entirely altruistic, as imported cocoa attracted high rates of duty in England);  and “kinder” plantations were quickly established in Anglo-American controlled Ghana on the Gold Coast of Africa.

Today, the Cocoa Wars continue to rage between Africa's West Coast and America (mainly Brazil) over the lucrative markets of the Northern Hemisphere.  The peasant cultivator of the “divine” tree is still at the mercy of overseas middlemen and traders.  But chocolate, in its many forms, and available around the globe from almost every corner stall or shop or in fancy, air-conditioned boutiques - and as any “chocoholic” will confirm - retains its original, sacred qualities.  Sweetening the palate, charging the blood, lifting the spirit and soothing the mind.

That I presently have, in my storeroom, here in Chisamba;  a tiny farming district slap bang in the middle of Zambia:  itself a landlocked country slap bang in the centre of Sub-Saharan Africa, two 25 kg boxes containing Cadbury's best 'couverture' chocolate (printed in purple on the cartons), is, if not quite a miracle, considering its original provenance,  then at least something of a divine joke.  (I question if the Aztec gods who fed on still-beating human hearts had a sense of humour.)

Furthermore, that as soon as this typing is done, my cook, Mr. Samilan Phiri and I will transform these giant slabs of compressed cocoa into hundreds of handmade, individually-wrapped and boxed “Cilla's Completely Nuts” Macadamia and chocolate “bonbons”- as if by magic (no secrets revealed here!) and to the accompaniment of Eric Clapton rather than Pan Pipes - has to have the hand of Aztec gods in it or possibly some of their less violent African counterparts?

After all, the stars and the moon I see from the front verandah - which Zambezi peoples believe are torches carried by the “Vadzimu” (Good Spirits) - are the same stars and moon Aztec astronomers followed avidly from their temple tops:  “Tlahuizcalpantecuhtli” the Venus God and “Tecciztecatl” the Moon God born of a Sea Snail.  (I pause here and beg the reader's indulgence, to make a small offering of tobacco - yes in the form of a cigarette - to those easily-offended Aztec deities.  Though I have not yet come across any specific record of punishment for mis-pronouncing their names - there being more than a fair share of consonants and not enough vowels for my limited articulation - I have a strong suspicion such punishment had to do with a sharp, obsidian knife being thrust into the chest cavity of tongue-tied offenders…Tobacco also comes to us via the Americas, so there's a chance that “Quetzalcoatl” the Feathered Serpent and head honcho in the Aztec pantheon may recognize the aroma of my Dunhill Lights - and forgive me.  I take the opportunity to thank them solemnly for the gift of chocolate and for allowing us to amend its spelling from the original 'tzchocltl”.)

Back to the mystery of chocolate and me, if some ancient and probably bored Gods (since the arrival of monotheistic missionaries in Africa and America) do not have a hand in such an unlikely collaboration, then who's laughter do I hear in my old farmhouse kitchen when I'm rehearsing or inventing a new recipe?  (Chocolate Nougat being the most recent and stickiest one so far).  It could, of course, be the snickering of Samilan the Cook, “He of the Permanent Matchstick in his Front Teeth.” The very same who, observing my handiwork at the Sacred Hearth i.e. the alcove housing my temperamental electric stove,  often wears a  patronising and profane grin.  For there, above our heads, stenciled boldly in black lettering on the whitewashed lintel, is transcribed the following, hard-won Truth - revealed to me a couple of years after my second divorce in a moment of sober but inspired revelation:

“ KISSING DON'T LAST.  COOKERY DO.”

So, under the auspices of such wisdom, and in an atmosphere of bemused insubordination (which my colonial, pioneer forbears would have little tolerated), that, after what some might call a “chequered career”, spanning 3 continents and as many metamorphoses, I became a maker of luxury confectioneries and chocolates.  Or what the French call, with their reverence for all things gastronomical:  “une chocolatiere” ( I use the feminine version for obvious, personal reasons.)

The surprising fact that my passport proclaims me as a French national is another story.  Suffice to say that it  lends a certain panache to my new profession;  and allows me access to ancient and obscure recipes, wherein no short cuts in the way of electric gadgetry were admitted (nor yet invented) and which suit the rather rustic conditions in which I create nutty stuff - adhering to the very Gallic notion that all food is sacred and chocolate divine.

Before becoming French, I was a third generation, “white African” farm girl of distant, all-dead English ancestors.  That my great, great grandparents were Cornish only hit home when I learned these people were/are anarchists by nature - “fiercely independent” in P.C. speak, and I could no longer deny this trait in my character.  Otherwise, I am African - more particularly Zambian - born and bred and proud of it.

This leads onto why I am an unlikely chocolatiere.  The thing is, what with being born and raised on a farm in Chisamba, domesticity did not feature much in my education.  My mother, Goddesses Rest Her Soul, was a teacher of Domestic Science no less.  She tried, she really did, to pass onto her only daughter the Mysteries of the Kitchen, Knitting and whatnot.  But these lessons - when she could catch me - almost always ended in blows (hers) or tears (mine).  While I could and still can, shoot the eye out of a Boomslang at 20 paces with a pellet-gun;  turn 4 summersaults in a row in the pool without taking a breath;  repair a tractor bearing, I cannot claim ever to have successfully darned a sock, knitted anything or imaginatively produced 3 meals a day for more than the day in question.  Latterly, thank Heavens, this is where Samilan the Cook comes into his own.  Fortunately, after a decade in France, I learned - more or less by osmosis - the rudiments of the culinary arts and thesedays can produce a palatable meal to share with friends.  However, the sharing and the friends remain far more alluring than the actual cooking if you know what I mean.

How then, could I have the bare-faced (and mostly bare foot) audacity to set myself up as a maker of fine chocolates and other delicacies in an obscure part of Africa not known for its culinary excellence?  Maize porridge or Mealy Meal, is the staple food.  (For this too we have those incredible American Indians to thank!)  It all began with my somewhat impulsive return from France in 1995 to take over the family farm in Zambia.  And, with a tree my mother had planted on the Western boundary of the garden.  This tree, I noticed, without any human help and intervention, every year almost bends itself double with the weight of a crop of squashball-size nuts.  These nuts, I keenly observed, are enveloped in a soft, green husk which is easily peeled off with a thumbnail.  Underneath the husk is a granite-hard, caramel coloured shell.  The shell could only be cracked by the jaws of my Bull Terrier and he evidently thrived on what was inside, growing fatter and shinier by the day.  Unlike the legendary, truffle-hunting pigs of Perigord (in France, naturellement), my Bull Terrier did not take kindly to cracking nuts open for someone else's benefit.  I finally broke one myself in the workshop vice and got a taste of the kernel.  Bliss!

By a process of elimination, I identified the nut tree in our garden as a Macadamia - native to Australia.  Co-incidentally, while rifling through my grandfather's old papers, I came across letters written in the 1920's, inquiring of the then Northern Rhodesian Department of Agriculture as to the feasibility of growing, on a commercial scale, under temperate climatic conditions, of something he called the “Queensland Nut”.  The answer was positive.

“Et voila!” I said to myself , “Eureka!”  When I ceased muttering in this way, frightening my staff, I calmly plotted the following Cunning Plan:  Macadamia Nuts are known as The King of Nuts.  Highly valued for their creamy richness and delectable taste by confectioners and gourmets worldwide.  My mother's tree proved they not only grow but thrive in Chisamba…Ergo, I would establish forthwith the first Macadamia Nut Plantation in Zambia.  Moreover, I would not only produce and sell the nuts, but I'd also make high quality goodies with them - thereby Adding Value. (This is what happens when you read too many old Economists).  Am I not a farmer's daughter? And, what better way to restore the farm and recycle myself:  one, slightly used, ex-Parisian journalist and author?

I beg the reader's indulgence once again to fast-forward the story at this juncture.  Glossing over the general incredulity of friends and farm staff and the derision of my all-male, extremely conservative, maize growing neighbours.  Sparing you the gruesome details of digging 3000 holes;  importing the precious saplings from South Africa via the killing heat of the Zambezi Valley;  learning that Macadamia Nut trees only bear nuts in their 5th to 7th year and the consequent Cash Flow Crises;  losing 32 almost mature trees to my resident herd of Zebra who became addicted to scratching their rumps on the stems;  a moody Chinese tractor;  months of nougat and chocolate making nightmares (in French) followed by daylight disasters in the kitchen;  the “meltability” of chocolate in October….But, also out of more than 8 years of anguish and adventure came many joys:  the brandname for my confectionery enterprise - “Cilla's Completely Nuts” ;  the first, jasmine-scented flowers on mature trees and my first “real” crop of nuts;  the invention in my very unsophisticated kitchen of  5 uniquely nutty products which people love and will pay for:  Nougat, Nirvana, Swedish Toffee, Chocolates and Pesto.  Most importantly, my family's help and encouragement.  It is gratifying that I am now considered slightly less nutty than before…In the meantime, I ask that you keep to yourself the intervention I obtained (and still pray fervently for) of a whole host of exotic, pagan Gods and Goddesses.  If, by chance, you come across the name and title of the Australian Aborigine deity in charge of Macadamia Nuts, I'd be most grateful for it.

Cilla’s Completely Nuts are available from Douglas & Tate, Spar, Le Bistro, The Bakery, Cascades or directly from Cilla at Associated Printers.