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They Are Back, The White Tribesmen

By Yuyi K. Libakeni 

 

Recently strolling along Lusaka’s Cairo Road, I was beckoned by an elderly Whiteman.  “Young man,” he said to me” I read that writing of yours and couldn’t help seeing those guys! Those were the days …….”He was an old colonial civil servant who had known me as a young man and had read my earlier article, The White Tribesmen of the West, (Lowdown No. 3, 2004) He pulled out a few names from his memory list and handed them over to me. Needless to say, I was encouraged and set out to search for more, hence this article. To Sue Johnston of Queensland  I hope to get hold of the whiteswan soon. 

 

Abbassisini, Joao said to be a descendant of the Shangaans of  Mozambique, he was an  agent for Ulere (Ulele) Voluntary Immigration Organization of Southern Rhodesian farmers for recruiting cheap NR labour.  Joao always moved with drummers in his trucks to attract people to his recruiting “rallies” , people would dance and coins thrown out to the crowd with promises for more money, jobs, free food in SR and free transport to and from SR.  For these  never-ending drumming sessions, Joao was nicknamed Samangoma, literally the father of drums/dances, Infact the free food, transport and money came to an  end on crossing the Victoria Falls into SR for the recruits were left to themselves to look for jobs in a foreign country.  Duped marooned and hopeless they became real cheap labour, others wandered into Botswana and South West Africa (Namibia).

 

Anderson J.B.W who was previously covered under the name Lingongwe was also nicknamed Ofisi he was always in the office, much to the annoyance of his messengers.  Anderson later served as Native Courts Commissioner, 1958-63.

 

L.C Brier lived along the Lungwebungu river at he northern end of Kalabo district where he spent most of his time hunting hippos for which he was named Sikandamalolo, one who disturbs hippos.

 

L.G. Butler joined the NR colonial service from Somaliland  in 1951 and was District Commissioner (DC) stationed at Kalabo in the early fifties.  He was named Shakashenda apparently because of an injury to one leg, he was always shifting the weight of his somewhat hefty body from side to side as he walked. One contemporary described him as wriggling the body, walking like a dancer. He was also named Pifo, mongoose, apparently for his temper.  He was athletic and at Kalabo and Kaoma he was in the forefront in organising sports activities, while at Evelyn Hone College, his later station, it was a full-time activity.  In the late fifties, Kalabo boasted a vibrant Boating Club whose constitution declared that the Club was “open to any person of any race who is resident in the Kalabo District and who rowed in a college boat at one of the two senior English Universities”.  At that time there was probably about 20 African graduates, the majority from Makerere ,Uganda and Fort Hare in South Africa and only two from Oxbridge, the late Prof Goma and Elijah Mudenda.

 

Blunden J ,served in both Kalabo and Sesheke.  “Shokomona” Blunden always called out to his messengers who he suspected were hiding something.  Shokomana is Lozi for take it out, lets see what you have in there. Blunden was proficient in Lozi having passed the Higher Language Examination. And so for this cliché of his, messengers decided that Shokomona was a better name for their mubusisi than Blunden.

Bourne SP was previously reported as Ngeti, a mole, for his protruding teeth, a name he shared with one of his successors GD Brown.  Bourne was also named Fulai, aeroplane, a fast walker, and Pula, rain. He enjoyed surprising his men by showing up without notice. He would be sighted in one place and within no time he would be in the midst of another group giving instructions and blasting every one, mbula nambulwa wenyi, ku kukela to kuayula. Rain has no protocol, it thunders immediately it arrives in a place, caring less for whoever might be there.

 

Barrett MS who served as District Officer (DO) Senanga 1955/7 was known as Kasulwe, a rabbit, as he displayed the craftiness of the little animal. He was also known as Mazebe, ears, which was self-evident, his ears resembling those of Mr. Rabbit.

 

GCR Clay was Provincial Commissioner (PC) in Livingstone before moving to Mongu 1959 as Resident Commissioner (RC) PC Mongu was styled then. However Clay had spent a good part of his early days in Western Province, in particular Kaoma (Mankoya) district in which he had served continuously 1933-39.  Later pictures of him show Clay as a stout looking tall man, not so for the Nkoya of Kaoma who recall him as a lean bodied District Commissioner whom they called Kayonda, the lean one. Because of his long association with Kaoma, Clay is said to have considered himself an expert on the district on which he once wrote an article History of the Mankoya District (RL Institute Communication 4, 1945).and Barotse in the 19th Century 1801-64 (Proceedings of the conference of the History of Central Africa Peoples, Lusaka, 1963). He has also authored a book Your Friend, Lewanika. Clay was later appointed Director, Livingstone Museum, Livingstone. Commenting on Hudson’s Notes on African Local Government in NR’ (see below) then in Mongu, Clay said “at this stage it is more important to get development going in the districts than to be entirely democratic among people who do not in fact at present know how to use a vote”. The reader might notice some similarity of views with later justifications for one party states – a nation could forgo the luxuries of democracy in preference for rapid economic development and national integration. Inspite of his views the administration in Mongu had forced on the Litunga in 1950 the first ‘democratic’ Katengo Council elections, complete with electoral wards and ballot boxes.